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Colombo is the largest city and former capital of Sri Lanka. It is located on the west coast of the island, adjacent to Sri Jayawardenapura Kotte, the capital.<br/><br/> Colombo is a busy and vibrant city with a mixture of modern life and colonial buildings and ruins. It has a city population of 647,100 (2010). Due to its large harbour and its strategic position along the East-West sea trade routes, Colombo was known to ancient traders 2,000 years ago. However it was only made the capital of the island when Sri Lanka was ceded to the British Empire in 1815, and its status as capital was retained when the nation became independent in 1948.<br/><br/> In 1978, when administrative functions were moved to Sri Jayawardenepura Kotte, Colombo was designated as the commercial capital of Sri Lanka. Like many cities, Colombo's urban area extends well beyond the boundaries of a single local authority, encompassing other municipal and urban councils. The main city is home to a majority of Sri Lanka's corporate offices, restaurants and entertainment venues. Famous landmarks in Colombo include Galle Face Green, Viharamahadevi Park and the National Museum.
There have been Muslims in Sri Lanka for well over a thousand years. Trading dhows plied the waters between the Middle East and the island known to Arab sailors - like Sinbad - as Serendib even in pre-Islamic times. The first Muslim merchants and sailors may have landed on its shores during Muhammad's life time. By the 10th century this predominantly Arab community had grown influential enough to control the trade of the south-western ports, whilst the Sinhalese kings generally employed Muslim ministers to direct the state's commercial affairs. In 1157 the king of the neighbouring Maldive Islands was converted to Islam, and in 1238 an embassy to Egypt sent by King Bhuvaneka Bahu I was headed by Sri Lankan Muslims.<br/><br/> From about 1350 onwards the predominantly Arab strain in Sri Lankan Islam began to change as Tamil Muslims from neighbouring South India moved to the island in increasing numbers. By the late 15th century, when Portuguese vessels first arrived in the Indian Ocean, Sri Lanka's Muslims were truly indigenous to the island, representing a mixture of Sinhalese, Arab and Tamil blood, and speaking Tamil with Arabic overtones, sometimes known as 'Tamil-Arabic'. None of this made any difference to the newly-arrived Portuguese, for whom all Muslims were 'Moors' - the name given to their traditional enemies in Morocco and southern Spain. The name Moro - employed as a derogatory designation by the Portuguese - stuck, and is today 'worn with pride' by Sri Lankan Muslims, in much the same way as the 'Moros' of the southern Philippines.
There have been Muslims in Sri Lanka for well over a thousand years. Trading dhows plied the waters between the Middle East and the island known to Arab sailors - like Sinbad - as Serendib even in pre-Islamic times. The first Muslim merchants and sailors may have landed on its shores during Muhammad's life time. By the 10th century this predominantly Arab community had grown influential enough to control the trade of the south-western ports, whilst the Sinhalese kings generally employed Muslim ministers to direct the state's commercial affairs. In 1157 the king of the neighbouring Maldive Islands was converted to Islam, and in 1238 an embassy to Egypt sent by King Bhuvaneka Bahu I was headed by Sri Lankan Muslims.<br/><br/> From about 1350 onwards the predominantly Arab strain in Sri Lankan Islam began to change as Tamil Muslims from neighbouring South India moved to the island in increasing numbers. By the late 15th century, when Portuguese vessels first arrived in the Indian Ocean, Sri Lanka's Muslims were truly indigenous to the island, representing a mixture of Sinhalese, Arab and Tamil blood, and speaking Tamil with Arabic overtones, sometimes known as 'Tamil-Arabic'. None of this made any difference to the newly-arrived Portuguese, for whom all Muslims were 'Moors' - the name given to their traditional enemies in Morocco and southern Spain. The name Moro - employed as a derogatory designation by the Portuguese - stuck, and is today 'worn with pride' by Sri Lankan Muslims, in much the same way as the 'Moros' of the southern Philippines.
There have been Muslims in Sri Lanka for well over a thousand years. Trading dhows plied the waters between the Middle East and the island known to Arab sailors - like Sinbad - as Serendib even in pre-Islamic times. The first Muslim merchants and sailors may have landed on its shores during Muhammad's life time. By the 10th century this predominantly Arab community had grown influential enough to control the trade of the south-western ports, whilst the Sinhalese kings generally employed Muslim ministers to direct the state's commercial affairs. In 1157 the king of the neighbouring Maldive Islands was converted to Islam, and in 1238 an embassy to Egypt sent by King Bhuvaneka Bahu I was headed by Sri Lankan Muslims.<br/><br/> From about 1350 onwards the predominantly Arab strain in Sri Lankan Islam began to change as Tamil Muslims from neighbouring South India moved to the island in increasing numbers. By the late 15th century, when Portuguese vessels first arrived in the Indian Ocean, Sri Lanka's Muslims were truly indigenous to the island, representing a mixture of Sinhalese, Arab and Tamil blood, and speaking Tamil with Arabic overtones, sometimes known as 'Tamil-Arabic'. None of this made any difference to the newly-arrived Portuguese, for whom all Muslims were 'Moors' - the name given to their traditional enemies in Morocco and southern Spain. The name Moro - employed as a derogatory designation by the Portuguese - stuck, and is today 'worn with pride' by Sri Lankan Muslims, in much the same way as the 'Moros' of the southern Philippines.
There have been Muslims in Sri Lanka for well over a thousand years. Trading dhows plied the waters between the Middle East and the island known to Arab sailors - like Sinbad - as Serendib even in pre-Islamic times. The first Muslim merchants and sailors may have landed on its shores during Muhammad's life time. By the 10th century this predominantly Arab community had grown influential enough to control the trade of the south-western ports, whilst the Sinhalese kings generally employed Muslim ministers to direct the state's commercial affairs. In 1157 the king of the neighbouring Maldive Islands was converted to Islam, and in 1238 an embassy to Egypt sent by King Bhuvaneka Bahu I was headed by Sri Lankan Muslims.<br/><br/> From about 1350 onwards the predominantly Arab strain in Sri Lankan Islam began to change as Tamil Muslims from neighbouring South India moved to the island in increasing numbers. By the late 15th century, when Portuguese vessels first arrived in the Indian Ocean, Sri Lanka's Muslims were truly indigenous to the island, representing a mixture of Sinhalese, Arab and Tamil blood, and speaking Tamil with Arabic overtones, sometimes known as 'Tamil-Arabic'. None of this made any difference to the newly-arrived Portuguese, for whom all Muslims were 'Moors' - the name given to their traditional enemies in Morocco and southern Spain. The name Moro - employed as a derogatory designation by the Portuguese - stuck, and is today 'worn with pride' by Sri Lankan Muslims, in much the same way as the 'Moros' of the southern Philippines.
There have been Muslims in Sri Lanka for well over a thousand years. Trading dhows plied the waters between the Middle East and the island known to Arab sailors - like Sinbad - as Serendib even in pre-Islamic times. The first Muslim merchants and sailors may have landed on its shores during Muhammad's life time. By the 10th century this predominantly Arab community had grown influential enough to control the trade of the south-western ports, whilst the Sinhalese kings generally employed Muslim ministers to direct the state's commercial affairs. In 1157 the king of the neighbouring Maldive Islands was converted to Islam, and in 1238 an embassy to Egypt sent by King Bhuvaneka Bahu I was headed by Sri Lankan Muslims.<br/><br/> From about 1350 onwards the predominantly Arab strain in Sri Lankan Islam began to change as Tamil Muslims from neighbouring South India moved to the island in increasing numbers. By the late 15th century, when Portuguese vessels first arrived in the Indian Ocean, Sri Lanka's Muslims were truly indigenous to the island, representing a mixture of Sinhalese, Arab and Tamil blood, and speaking Tamil with Arabic overtones, sometimes known as 'Tamil-Arabic'. None of this made any difference to the newly-arrived Portuguese, for whom all Muslims were 'Moors' - the name given to their traditional enemies in Morocco and southern Spain. The name Moro - employed as a derogatory designation by the Portuguese - stuck, and is today 'worn with pride' by Sri Lankan Muslims, in much the same way as the 'Moros' of the southern Philippines.